44 ideas
| 6602 | Philosophy is like a statue which is worshipped but never advances [Bacon] |
| 12124 | Metaphysics is the best knowledge, because it is the simplest [Bacon] |
| 12123 | Natural history supports physical knowledge, which supports metaphysical knowledge [Bacon] |
| 12119 | Physics studies transitory matter; metaphysics what is abstracted and necessary [Bacon] |
| 12120 | Physics is of material and efficient causes, metaphysics of formal and final causes [Bacon] |
| 16639 | Only individual bodies exist [Bacon] |
| 16625 | In hylomorphism all the explanation of actions is in the form, and the matter doesn't do anything [Bacon] |
| 16033 | There are only individual bodies containing law-based powers, and the Forms are these laws [Bacon] |
| 9240 | Love creates a necessity concerning what to care about [Frankfurt] |
| 16724 | The senses deceive, but also show their own errors [Bacon] |
| 12121 | We don't assume there is no land, because we can only see sea [Bacon] |
| 3648 | Empiricists are collecting ants; rationalists are spinning spiders; and bees do both [Bacon] |
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| 12117 | Science moves up and down between inventions of causes, and experiments [Bacon] |
| 6603 | Nature is revealed when we put it under pressure rather than observe it [Bacon] |
| 21950 | Science must clear away the idols of the mind if they are ever going to find the truth [Bacon] |
| 12127 | Many different theories will fit the observed facts [Bacon] |
| 12126 | People love (unfortunately) extreme generality, rather than particular knowledge [Bacon] |
| 9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
| 9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
| 9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
| 9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
| 20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
| 9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
| 9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
| 9269 | A person may be morally responsible without free will [Frankfurt] |
| 9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
| 9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
| 9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
| 9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
| 9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
| 9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
| 9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
| 9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
| 9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
| 9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
| 9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
| 9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
| 9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
| 9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |
| 12125 | Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon] |
| 16624 | Stripped and passive matter is just a human invention [Bacon] |
| 12118 | Essences are part of first philosophy, but as part of nature, not part of logic [Bacon] |
| 7399 | Even without religion, there are many guides to morality [Bacon] |